Christian cultural influence only lasts when it’s backed up by the moral credibility of the church.
This piece was adapted from Russell Moore’s newsletter. Subscribe here.
As leak after leak from the United States Supreme Court indicates, the Roe v. Wade decision that has legalized abortion for nearly 50 years likely will soon be gone.
The question of where a pro-life ethic goes from here won’t be decided by courts or even legislatures, but by the state of the church in America—and that’s a far more complex realm. In fact, for pro-life Christians like me, the warning should be that it is possible to “win” and “lose” a culture of life at the very same time.
Both sides of the abortion debate have voices warning their compatriots of overreach. Some pro-life governors seem unprepared to talk in interviews about exceptions for rape and incest or the legality of IUDs and other contraceptive devices.
And many are warning pro-choice activists that they are in danger of losing public opinion by protesting at the homes of justices or seeking to pass wildly expansive bills at the state level guaranteeing nine months of legal abortion for any reason.
For decades, some of us have argued that a “hearts and minds” strategy alone is not enough to deal with this issue. One cannot make the case that unborn children are our neighbors without seeking to protect their most basic rights by law. And those of us who are so-called “whole life” advocates have argued that a hearts-and-minds strategy toward women in crisis alone is not enough.
We must have real action, from advocating for a government safety net to supporting church congregations willing to care for the poor and their children. In so doing, we oppose the idea we see often with some on racial injustice questions—“Just ...
from Christianity Today Magazine
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