Christians worship a strange Giver who gives strange gifts in strange ways.
Gratitude is all the rage these days.
Since the mid-2000s, when the writings of positive psychologist Robert Emmons got the train rolling, a veritable industry has sprung up around the study of gratitude. A number of research projects, special academic journal issues, reference books, and entire scholarly monographs are devoted to the topic. There are also hundreds of journals, phone apps, and podcasts offering practical advice on how one can lead a grateful life.
Christians should welcome all of this. We are, after all, supposed to be a grateful people, perhaps the most grateful of everyone. And considering the malaise of post-pandemic life, our embittered political polarization, and the vitriolic cancel culture today—it’s hard to imagine a better time for us to double down on the value of gratitude.
For Christians, of course, gratitude should begin and end with our thankfulness to God. And yet many of us do not experience this with the kind of frequency, intensity, and durability that seem appropriate given how extraordinary God’s benefits are.
Why do we struggle to be consistently grateful to God, even when we believe—or at least say we believe—that God is our ultimate and incomparable benefactor?
One problem is inattention. We may know in an abstract sense that God is the greatest Giver, but until we start paying attention to where God’s gifts show up, we’re not likely to experience gratitude. Another issue is resentment. We know God is often good to us, but we’re also mad when God doesn’t give us what we want, so we withhold our gratitude.
Paying more attention and dealing with our resentment are crucial if we are to grow in our gratitude toward God. But even when we are ...
from Christianity Today Magazine
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