The primary goal of Zhongguo hua is not cultural assimilation but political domestication. Yet I'm more confident than ever that house churches will survive.
December was the most challenging yet most hopeful month for Christians in China.
Before Christmas, the 11th National Chinese Christian Congress (NCCC) was held in Beijing. The quinquennial congress elected new leaders of the officially sanctioned National Committee of the Three-Self Patriotic Movement and the nominal China Christian Council. Top political advisor and politburo member Wang Huning charged these groups with strict oversight of churches and with maintaining an unwavering allegiance to the Chinese Communist Party (CCP).
Under the party’s instruction, the NCCC passed a new five-year plan to “continue to promote the Chinanization of Christianity and run Chinese churches well in accordance with the socialist society.” Meanwhile, the new and sweeping Patriotic Education Law, which took effect on January 1, requires religious leaders to conduct patriotic education and guide their religion by the socialist principles of the CCP.
Persecution continues to be real
Throughout December, the authorities once again tried hard to contain and curb Christmas celebrations inside and outside churches, prohibited students and others from participating in Christmas activities, and detained some house church leaders to prevent them from organizing congregational gatherings.
Yet most churches, both the officially sanctioned churches and unregistered house churches, held Christmas Eve and Christmas Day worship services. The online evangelistic galas by Beijing Zion Church and other house churches on Zoom and other platforms are of high artistic quality. Christians shared discreetly on social media that church leaders baptized a number of new believers despite the current “bitter winter” for churches in China. ...
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from Christianity Today Magazine
Umn ministry